I read this on Tim Challies blogsite and thought it was cute. And yeah, words like that tend to come out after you've been married for awhile...I apologize.
Here it is:
I wanted to begin today by sharing a few words of wisdom from my daughter who just turned five: “In heaven you can’t die, so you can eat popcorn and hot dogs at the same time and not have to worry about choking.” I just thought you’d all like to have one more thing to look forward to in eternity. Of course one could well ask, “If there are hot dogs in heaven, could it really be heaven?”
cc: www.challies.com
Sunday, November 4, 2007
Wednesday, October 24, 2007
Daily Quote
If we know the characteristic sins of the age, we can guess its foolish and fashionable assumptions--that morality is simply a matter of personal taste, that all silences need to be filled up with human chatter or background music, that 760 percent of the American people are victims, that it is better to feel than to think, that rights are more important than responsibilities, that even for children the right to choose supersedes all other rights, that real liberty can be enjoyed without virtue, that self-reproach is for fogies, that God is a chum or even a gofer whose job is to make us rich or happy or religiously excited, that it is more satisfying to be envied than respected, that it is better for politicians and preachers to be cheerful than truthful, that Christian worship fails unless it is fun. -- Cornelius Platinga
Worship by the Book
This one is for you, Brian.
I've been reading a really great and interesting book by D.A. Carson called "Worship by the Book." Here are a few excerpts from the first chapter:
Worship serves the indispensable function of uniting us with "all the saints," living and dead. In fact one of the most important things that worship accomplishes is to remind us that we worship not merely as a congregation or a church, but as part of the church, the people of God. -- p. 23
...we cannot imagine that the church gathers for worship on Sunday morning if by this we mean that we then engage in something that we have not been engaging in the rest of the week. New covenant worship terminology prescribes constant worship. [This is] why the New Testament church gathers...[for] mutual edification, not worship. -- p. 24
(What is meant by this is that the distinctive element of their corporate meetings is not worship, but edification.)
We are to worship the Lord in the splendor of all that makes God God. -- p.28
We should not being by asking whether or not we enjoy "worship," but by asking, "What is it that God expects of us?" -- p. 29
I've been reading a really great and interesting book by D.A. Carson called "Worship by the Book." Here are a few excerpts from the first chapter:
Worship serves the indispensable function of uniting us with "all the saints," living and dead. In fact one of the most important things that worship accomplishes is to remind us that we worship not merely as a congregation or a church, but as part of the church, the people of God. -- p. 23
...we cannot imagine that the church gathers for worship on Sunday morning if by this we mean that we then engage in something that we have not been engaging in the rest of the week. New covenant worship terminology prescribes constant worship. [This is] why the New Testament church gathers...[for] mutual edification, not worship. -- p. 24
(What is meant by this is that the distinctive element of their corporate meetings is not worship, but edification.)
We are to worship the Lord in the splendor of all that makes God God. -- p.28
We should not being by asking whether or not we enjoy "worship," but by asking, "What is it that God expects of us?" -- p. 29
Monday, September 24, 2007
24's Season 7
Tony Almeida will be returning in season 7!
I knew he wasn't dead. No one as sweet as the Almeida-nator could die at the hands of the washed up RoboCop actor turned terrorist.
Check it out here!
I knew he wasn't dead. No one as sweet as the Almeida-nator could die at the hands of the washed up RoboCop actor turned terrorist.
Check it out here!
Monday, September 17, 2007
Love the Sinner. Hate the Sinner.
Is our theology sufficiently biblical to understand statements where God not only hates the sin, but also is said to hate the sinner (see, for example, Ps. 11:5-6)?
Check out Between Two Worlds for a response.
cc: Between Two Worlds
Check out Between Two Worlds for a response.
cc: Between Two Worlds
Thursday, September 13, 2007
Daily Quote
"But Christ was insistent that the leadership of the Church must never pursue honor through the use of titles. The leaders of the Church are to be distinguished and set apart, but this is to happen through service and self-sacrifice. Pastors have to avoid the common sin of wanting to be known as a servant without being treated as a servant." (Mother Kirk, p. 196).
Wednesday, September 12, 2007
The 9/11's You Need To Know
This September 11 is the sixth anniversary of 9/11. Let us mark this day with thoughts about the 9/11 we know about, the one we never knew, and the one that will certainly happen to us.
Click here for John Piper's excellent article.
Click here for John Piper's excellent article.
Galatians 3
Father of lies, coming to steal kill and destroy
All my hopes of being good enough.
I hear him saying, "cursed are the ones who can't abide."
He's right, halleluia, he's right!
The devil is preaching the song of the redeemed
That I am cursed and gone astray.
I cannot gain salvation embracing accusation.
Could the father of lies be telling the truth of God to me tonight?
That if the penalty of sin is death, then death is mine.
I hear him saying, "cursed are the ones who can't abide."
He's right, halleluia, he's right!
The devil is preaching the song of the redeemed
That I am cursed and gone astray.
I cannot gain salvation.
The devil's singing over me an age old song
That I am cursed and gone astray.
Singing the first verse so conveniently over me
He's forgotten the refrain.
JESUS S A V E S!!!
--Shane and Shane
All my hopes of being good enough.
I hear him saying, "cursed are the ones who can't abide."
He's right, halleluia, he's right!
The devil is preaching the song of the redeemed
That I am cursed and gone astray.
I cannot gain salvation embracing accusation.
Could the father of lies be telling the truth of God to me tonight?
That if the penalty of sin is death, then death is mine.
I hear him saying, "cursed are the ones who can't abide."
He's right, halleluia, he's right!
The devil is preaching the song of the redeemed
That I am cursed and gone astray.
I cannot gain salvation.
The devil's singing over me an age old song
That I am cursed and gone astray.
Singing the first verse so conveniently over me
He's forgotten the refrain.
JESUS S A V E S!!!
--Shane and Shane
Saturday, September 1, 2007
The Truth of the Cross
“The prevailing doctrine of justification today is not justification by faith alone. It’s not even justification by good works or by a combination of faith and works. The prevailing notion of justification in Western culture today is justification by death. It’s assumed that all one has to do to be received into the everlasting arms of God is to die.
In some instances, the prevailing indifference to the cross mutates into outright hostility. I once was asked to deliver a lecture explaining the relationship between the old and new covenants. In the course of delivering this lecture, I referred to Christ’s death as a substitutionary, vicarious sacrifice for the sins of others. To my surprise, someone in the back of the room yelled out, ‘That’s primitive and obscene.’ I was taken aback for a moment, so I asked, ‘What did you say?’ He said it again with great hostility: ‘That’s primitive and obscene.’ At that point, I had recovered from my surprise, and I told the man I actually like his choice of adjectives. It is primitive for a blood sacrifice to be made to satisfy the justice of a transcendent and holy God, but sin is a primitive thing that is basic to our human existence, so God chose to communicate His love, mercy, and redemption to us through this primitive work. And the cross is an obscenity, because all of the corporate sin of God’s people was laid on Christ. The cross was the ugliest, most obscene thing in the history of the world.”- From The Truth of the Cross by R.C. Sproul
In some instances, the prevailing indifference to the cross mutates into outright hostility. I once was asked to deliver a lecture explaining the relationship between the old and new covenants. In the course of delivering this lecture, I referred to Christ’s death as a substitutionary, vicarious sacrifice for the sins of others. To my surprise, someone in the back of the room yelled out, ‘That’s primitive and obscene.’ I was taken aback for a moment, so I asked, ‘What did you say?’ He said it again with great hostility: ‘That’s primitive and obscene.’ At that point, I had recovered from my surprise, and I told the man I actually like his choice of adjectives. It is primitive for a blood sacrifice to be made to satisfy the justice of a transcendent and holy God, but sin is a primitive thing that is basic to our human existence, so God chose to communicate His love, mercy, and redemption to us through this primitive work. And the cross is an obscenity, because all of the corporate sin of God’s people was laid on Christ. The cross was the ugliest, most obscene thing in the history of the world.”- From The Truth of the Cross by R.C. Sproul
Daily Quote
"Our faithfulness to the fathers of the faith does not consist in our copying them but in our comprehending them. And the communion of saints does not consist in the fact that all of us say the same thing in the same words, but rather that we all drink from the same spring. notable among those who have also stood watch by this spring is Spurgeon....Sell all that you have (not least of all some of your stock of current sermonic literature) and buy Spurgeon." - Helmut Thielicke
Wednesday, August 29, 2007
Look! I See A Cutie!!!

Here are a few samples of some of the excellent photography taken by our good friend Matt Snyder.
We're definitely expecting more to come in the recent future. Thanks Matt!
We're definitely expecting more to come in the recent future. Thanks Matt!
Tuesday, August 28, 2007
The Frill of the Fight
After a weighty post on Hell, one needs to check out this video.
Of all the worthless news that gets air time on CNN, MSNBC & Fox News, how does something like this miss the cut?!?!
Of all the worthless news that gets air time on CNN, MSNBC & Fox News, how does something like this miss the cut?!?!
Sunday, August 26, 2007
The Weightiness of Hell
Excerpts from Tim Challies post Hell:
I find the subject almost unbearably weighty. Just thinking seriously about it presses on my soul and presses upon my heart. I would far rather think about heaven and about the reward that awaits there for those who know and love the Lord. But it is good and healthy to think about hell. It would not be healthy to think about it too much or to have a long and deep-seating fascination with it, but because God has revealed to us that there is such a place and because He has seen fit to give us a glimpse of it, it does us good to pay attention...
...I hate hell. I hate that it exists and hate that it needs to exist. I’m amazed to realize that, when we are [in] heaven, we will praise God for [hell] and that we will glorify Him for creating such a place and for sending the unjust there. But for now I am too filled with pride, too filled with sin to even begin to justly and rightly rejoice in the existence of such a place of torment. I cannot rejoice in such a place and do not gloat that even the wickedest of men with perish there. It is just too awful, too weighty. And I know that I deserve to be there.
This comes from the pen of Jonathan Edwards. To me this is probably the weightiest of all the horrors of hell—considering that it will never end, never ease, never cease. It will continue for all eternity with no hope for reprieve.
Consider what it is to suffer extreme torment forever and ever: to suffer it day and night from one year to another, from one age to another, and from one thousand ages to another (and so adding age to age, and thousands to thousands), in pain, in wailing and lamenting, groaning and shrieking, and gnashing your teeth - with your souls full of dreadful grief and amazement, [and] with your bodies and every member full of racking torture; without any possibility of getting ease; without any possibility of moving God to pity by your cries; without any possibility of hiding yourselves from him; without any possibility of diverting your thoughts from your pain; without any possibility of obtaining any manner of mitigation, or help, or change for the better.
Consider how dreadful despair will be in such torment. How dismal will it be, when you are under these racking torments, to know assuredly that you never, never shall be delivered from them. To have no hope: when you shall wish that you might be turned into nothing, but shall have no hope of it; when you shall wish that you might be turned into a toad or a serpent, but shall have no hope of it; when you would rejoice if you might but have any relief; after you shall have endured these torments millions of ages, but shall have no hope of it. After you shall have worn out the age of the sun, moon, and stars, in your dolorous groans and lamentations, without rest day and night, or one minute’s ease, yet you shall have no hope of ever being delivered. After you shall have worn a thousand more such ages, you shall have no hope, but shall know that you are not one whit nearer to the end of your torments. But that still there are the same groans, the same shrieks, the same doleful cries, incessantly to be made by you, and that the smoke of your torment shall still ascend up forever and ever.
The more the damned in hell think of the eternity of their torments, the more amazing will it appear to them. And alas, they will not be able to keep it out of their minds! Their tortures will not divert them from it, but will fix their attention to it. O how dreadful will eternity appear to them after they shall have been thinking on it for ages together, and shall have so long an experience of their torments! The damned in hell will have two infinites perpetually to amaze them, and swallow them up: one is an infinite God, whose wrath they will bear, and in whom they will behold their perfect and irreconcilable enemy. The other is the infinite duration of their torment.
I can't help but beg the question:
When was the last time you heard a Priest or Preacher deliver a message with this kind of sincerity on the truth and horrors of hell?
I find the subject almost unbearably weighty. Just thinking seriously about it presses on my soul and presses upon my heart. I would far rather think about heaven and about the reward that awaits there for those who know and love the Lord. But it is good and healthy to think about hell. It would not be healthy to think about it too much or to have a long and deep-seating fascination with it, but because God has revealed to us that there is such a place and because He has seen fit to give us a glimpse of it, it does us good to pay attention...
...I hate hell. I hate that it exists and hate that it needs to exist. I’m amazed to realize that, when we are [in] heaven, we will praise God for [hell] and that we will glorify Him for creating such a place and for sending the unjust there. But for now I am too filled with pride, too filled with sin to even begin to justly and rightly rejoice in the existence of such a place of torment. I cannot rejoice in such a place and do not gloat that even the wickedest of men with perish there. It is just too awful, too weighty. And I know that I deserve to be there.
This comes from the pen of Jonathan Edwards. To me this is probably the weightiest of all the horrors of hell—considering that it will never end, never ease, never cease. It will continue for all eternity with no hope for reprieve.
Consider what it is to suffer extreme torment forever and ever: to suffer it day and night from one year to another, from one age to another, and from one thousand ages to another (and so adding age to age, and thousands to thousands), in pain, in wailing and lamenting, groaning and shrieking, and gnashing your teeth - with your souls full of dreadful grief and amazement, [and] with your bodies and every member full of racking torture; without any possibility of getting ease; without any possibility of moving God to pity by your cries; without any possibility of hiding yourselves from him; without any possibility of diverting your thoughts from your pain; without any possibility of obtaining any manner of mitigation, or help, or change for the better.
Consider how dreadful despair will be in such torment. How dismal will it be, when you are under these racking torments, to know assuredly that you never, never shall be delivered from them. To have no hope: when you shall wish that you might be turned into nothing, but shall have no hope of it; when you shall wish that you might be turned into a toad or a serpent, but shall have no hope of it; when you would rejoice if you might but have any relief; after you shall have endured these torments millions of ages, but shall have no hope of it. After you shall have worn out the age of the sun, moon, and stars, in your dolorous groans and lamentations, without rest day and night, or one minute’s ease, yet you shall have no hope of ever being delivered. After you shall have worn a thousand more such ages, you shall have no hope, but shall know that you are not one whit nearer to the end of your torments. But that still there are the same groans, the same shrieks, the same doleful cries, incessantly to be made by you, and that the smoke of your torment shall still ascend up forever and ever.
The more the damned in hell think of the eternity of their torments, the more amazing will it appear to them. And alas, they will not be able to keep it out of their minds! Their tortures will not divert them from it, but will fix their attention to it. O how dreadful will eternity appear to them after they shall have been thinking on it for ages together, and shall have so long an experience of their torments! The damned in hell will have two infinites perpetually to amaze them, and swallow them up: one is an infinite God, whose wrath they will bear, and in whom they will behold their perfect and irreconcilable enemy. The other is the infinite duration of their torment.
I can't help but beg the question:
When was the last time you heard a Priest or Preacher deliver a message with this kind of sincerity on the truth and horrors of hell?
Tuesday, August 21, 2007
Friday, August 17, 2007
Selling Used Cars Has NEVER Been This Awesome
You must click on this. It's gonna send you right to the Danger Zone!
Tuesday, August 14, 2007
Derek Webb and the Good News
After reading the 9marks blog I was inspired to post an excerpt from an entry entitled, "Derek Webb on the Gospel." Caedmons Call, of which Webb has played an intregal role has always been a great example of both good music and doctrinal meat.
I'll let 9marks take it from here:
"But signs of late, at least with Derek Webb, have not been as encouraging. In a podcast interview Derek recently did, the interview host asks him to succinctly define the gospel. Here's Derek's answer:
In response to this the host simply replied, "Good."
Hmm...Webb is usually pretty solid in his description and explanation of the Gospel. It seems odd (and sad) to me that in "succinctly" summarizing the Gospel that he could leave out such essentials as 1) Creation of man to live under God's loving rule; 2) Sin as rebellion against God's rule; 3) Judgment; 4) Penal Substitution; 5) Resurrection & Enthronement of Christ; 6) Response of Repentance & Faith.
I'll let 9marks take it from here:
"But signs of late, at least with Derek Webb, have not been as encouraging. In a podcast interview Derek recently did, the interview host asks him to succinctly define the gospel. Here's Derek's answer:
What a great question. I guess I’d probably…my instinct is to say that
it's Jesus coming, living, dying, and being resurrected and his inaugurating the
already and the not yet of all things being restored to himself…and that
happening by way of himself…the being made right of all things…that process both
beginning and being a reality in the lives and hearts of believers and yet a day
coming when it will be more fully realized. But the good news, the gospel,
the speaking of the good news, I would say is the news of hiHs kingdom coming the
inaugurating of his kingdom coming…that’s my instinct.
In response to this the host simply replied, "Good."
Hmm...Webb is usually pretty solid in his description and explanation of the Gospel. It seems odd (and sad) to me that in "succinctly" summarizing the Gospel that he could leave out such essentials as 1) Creation of man to live under God's loving rule; 2) Sin as rebellion against God's rule; 3) Judgment; 4) Penal Substitution; 5) Resurrection & Enthronement of Christ; 6) Response of Repentance & Faith.
Sunday, August 12, 2007
He Gives. He Takes. Blessed be.
Jessica and I were riding bikes through a cemetery the other day and it made me consider the Scriptures. As Christians, we both believe that the Lord gives and takes away. Anything and anyone that we may have at the present time is from the Lord. Likewise, anything and anyone that may have been taken from us, was taken by the good and pleasing and perfect will of God. Thinking about these things reminded me of a quote by Charles Spurgeon:
Suppose you are a gardener employed by another. It is not your garden, but you are called upon to tend it. You come one morning into the garden, and you find that the best rose has been taken away. You are angry. You go to your fellow servants and charge them with having taken the rose. They declare that they had nothing to do with it, and one says, "I saw the master walking here this morning; I think he took it." Is the gardener angry then? No, at once he says, "I am happy that my rose should have been so fair as to attract the attention of the master. It is his own. He has taken it, let him do what seems good."
It is even so with your friends. They wither not by chance. The grave is not filled by accident. Men die according to God's will. Your child is gone, but the Master took it. Your husband is gone, your wife is buried—the Master took them. Thank him that he let you have the pleasure of caring for them and tending them while they were here. And thank him that as he gave, he himself has taken away.
Suppose you are a gardener employed by another. It is not your garden, but you are called upon to tend it. You come one morning into the garden, and you find that the best rose has been taken away. You are angry. You go to your fellow servants and charge them with having taken the rose. They declare that they had nothing to do with it, and one says, "I saw the master walking here this morning; I think he took it." Is the gardener angry then? No, at once he says, "I am happy that my rose should have been so fair as to attract the attention of the master. It is his own. He has taken it, let him do what seems good."
It is even so with your friends. They wither not by chance. The grave is not filled by accident. Men die according to God's will. Your child is gone, but the Master took it. Your husband is gone, your wife is buried—the Master took them. Thank him that he let you have the pleasure of caring for them and tending them while they were here. And thank him that as he gave, he himself has taken away.
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